खालील घटनांची योग्य क्रमाने मांडणी करा.
i. श्वेत पत्रिका
ii. पुणे करार
iii. नेहरू अहवाल
iv. धारासना सत्याग्रह
Arrange the following events in the correct order.
i. White paper
ii. Poona pact
iii. Nehru report
iv. Dharasna Satyagraha
1)iv, ii, iii, i
2)iv, i, ii, iii
3)iii, iv, ii, i✓ Correct
4)ii, iii, iv, i
Chronology of events: Nehru Report (1928), Dharasna Satyagraha (1930), Poona Pact (1932), White Paper on Constitutional Reforms (1933). Therefore, iii, iv, ii, i is correct.
After implementing the programme of breaking the Salt Tax Law all through the month of May, Congress workers undertook the programme of breaking the Forest Laws. People in the rural areas need three things for livelihood - Land, Cattle and Forest. Under the British rule, a number of restrictions were imposed after 1866 on the use of forest. Grazing cattle, cutting of grass and trees was forbidden in the protected forests. Consequently, firewood, fruit, herbs could be collected by the tribal people only by deceiving the forest guards. Considering the unrest about the stringent Forest Laws, it was decided that from July 1930 onwards the programme of Satyagraha would be expanded beyond the breaking of Salt Tax Laws to breaking the Forest Laws. The Jungle Satyagraha Committee felt that Sangamner and Akole Taluqas of the Ahmednagar district would be favourable areas for this movement and hence, its main office was opened at Sangamner. The three leaders of this Satyagraha were Ramkrishnadas Maharaj, Lalji Pendse and Shripad Shankar Navare. Navare published a pamphlet declaring that they were now moving from the Sea to the Mountain. Tarkateertha Laxmanshastri Joshi, Shreeniwas Sardesai and Bhai Sattha also participated and were jailed in this Satyagraha. On 22nd July 1930, on the day of Ashadhi Ekadashi, Satyagraha was organised in Sangamner and Akole Taluqa simultaneously at about 20-22 places. The Forest Satyagraha had reached the Taluqas of Kopargaon and Rahuri as well. It was a sight to behold when the police reached the villages of Chandanpuri and Savargaon to arrest those who broke the Law - thousands of people had gathered to oppose them.
In Nasik District, Jungle Satyagraha was carried out successfully in Satana, Baglan and Kalvan Taluqas. The chief leaders in Baglan included Dadasaheb Gadre, Mahant Seetaramshastri and Tarkateertha Laxmanshastri Joshi. Dang is the area of forests. The Koli and Thakar tribes were also drawn into the Jungle Satyagraha. It became difficult for the government servants to collect the Forest Grazing Tax from them. They were not terrified even by the armed police. On 5th August, a Jungle Satyagraha was organised at Bhilwad in Baglan, wherein thousands of farmers participated. Already distressed by the world's Great Depression, farmers extended their support like never before to the programme of Satyagraha to break Salt Laws and Forest Laws.
श्री नवरे यांनी आपण सागराकडून पर्वताकडे जात असल्याचे जाहीर केले. या वाक्याचा अर्थ काय होतो?
Mr. Navare declared that they were now moving from the sea to the mountains. What does the statement mean?
a)ते तीर्थयात्रेला जाणार होते. / He was going on a pilgrimage.
b)ते किनारपट्टीपासून डोंगराळ प्रदेशापर्यंत पदयात्रा काढणार होते. / He was undertaking a march on foot from the coastal areas to the mountains.
c)सत्याग्रहाचे केंद्र आता समुद्राकडून डोंगराळ भागातील जंगलाकडे जाणार होते. / The centre of Satyagraha was to shift from the sea to the mountain forests.✓ Correct
d)वरीलपैकी एकपण नाही. / None of the above.
सत्याग्रहाच्या काळात विधी आणि जंगलांच्या सत्याग्रहासाठी चळवळीचे केंद्र किनारपट्टीच्या मिठाच्या सत्याग्रहावरून डोंगराळ आणि जंगलाच्या प्रदेशाकडे हलवले गेले, ज्याचा संदर्भ 'सागराकडून पर्वताकडे' असा दिला आहे.
After implementing the programme of breaking the Salt Tax Law all through the month of May, Congress workers undertook the programme of breaking the Forest Laws. People in the rural areas need three things for livelihood - Land, Cattle and Forest. Under the British rule, a number of restrictions were imposed after 1866 on the use of forest. Grazing cattle, cutting of grass and trees was forbidden in the protected forests. Consequently, firewood, fruit, herbs could be collected by the tribal people only by deceiving the forest guards. Considering the unrest about the stringent Forest Laws, it was decided that from July 1930 onwards the programme of Satyagraha would be expanded beyond the breaking of Salt Tax Laws to breaking the Forest Laws. The Jungle Satyagraha Committee felt that Sangamner and Akole Taluqas of the Ahmednagar district would be favourable areas for this movement and hence, its main office was opened at Sangamner. The three leaders of this Satyagraha were Ramkrishnadas Maharaj, Lalji Pendse and Shripad Shankar Navare. Navare published a pamphlet declaring that they were now moving from the Sea to the Mountain. Tarkateertha Laxmanshastri Joshi, Shreeniwas Sardesai and Bhai Sattha also participated and were jailed in this Satyagraha. On 22nd July 1930, on the day of Ashadhi Ekadashi, Satyagraha was organised in Sangamner and Akole Taluqa simultaneously at about 20-22 places. The Forest Satyagraha had reached the Taluqas of Kopargaon and Rahuri as well. It was a sight to behold when the police reached the villages of Chandanpuri and Savargaon to arrest those who broke the Law - thousands of people had gathered to oppose them.
In Nasik District, Jungle Satyagraha was carried out successfully in Satana, Baglan and Kalvan Taluqas. The chief leaders in Baglan included Dadasaheb Gadre, Mahant Seetaramshastri and Tarkateertha Laxmanshastri Joshi. Dang is the area of forests. The Koli and Thakar tribes were also drawn into the Jungle Satyagraha. It became difficult for the government servants to collect the Forest Grazing Tax from them. They were not terrified even by the armed police. On 5th August, a Jungle Satyagraha was organised at Bhilwad in Baglan, wherein thousands of farmers participated. Already distressed by the world's Great Depression, farmers extended their support like never before to the programme of Satyagraha to break Salt Laws and Forest Laws.
जोड्या जुळवा :
Match the pairs :
(a)भिलवड
(b)डांग
(c)संगमनेर
(d)बागलाण
(I)जंगल सत्याग्रह समिती / Jungle Satyagraha Samiti
(II)महंत सीतारामशास्त्री / Mahant Seetaramshastri
(III)कोळी व ठाकर / Koli and Thakar
(IV)हजारो शेतकऱ्यांचा सहभाग / Participation of thousands of farmers
1)(1) II I IV III
2)(2) IV III I II✓ Correct
3)(3) I III IV II
4)(4) IV II III I
This question requires matching historical locations related to freedom movements or forest satyagrahas in Maharashtra based on specific passages.
6 एप्रिल 1930 रोजी गांधीजींनी साबरमती येथे सविनेस कायद्याच्या चळवळीला सुरुवात केली, त्याच वेळी 6 एप्रिल 1930 ला महाराष्ट्रात ______ या मुंबईच्या उपनगरात चळवळीचा आरंभ झाला.
Gandhiuji inaugurated the Civil Disobedience Movement on 6th April 1930, at Sabarmati; the Movement was simultaneously inaugurated in Maharashtra, on ______ a suburb of Bombay, 6th April 1930.
1)वडाळा / Wadala
2)वाडीबंदर / Vadibundar
3)विले पार्ले / Vile Parle✓ Correct
4)अंधेरी / Andheri
Simultaneously with Gandhi's Salt Satyagraha starting from Sabarmati, the Civil Disobedience Movement in Maharashtra was inaugurated at Vile Parle, a suburb of Bombay, on April 6, 1930.
सविमय कायदेभंगाच्या चळवळीचे उद्दिष्ट कोणते? / What was the aim of the Civil Disobedience Movement?
1)कायदे मोडून प्रशासनाला जेरीस आणणे. / Paralysing the administration by taking law into the hands.✓ Correct
2)सरकारकडून अधिक मागण्या मान्य करून घेणे. / Make the government concede more demands.
3)गोलमेज परिषदेत काँग्रेससाठी स्थान मिळवणे. / Secure a place for the Congress in the Round Table Conference.
4)वैयक्तिक सत्याग्रह लोकप्रिय करणे. / To popularise individual Satyagraha.
The primary aim of the Civil Disobedience Movement (1930) was complete disobedience of British laws, famously initiated with the Dandi March and breaking the salt tax.